January 16, 2013
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Civilization
Presumably, Civilization means some sort of group association and cooperation, including a government with the responsibility of organizing and controlling the people who are members of the civilized community. Basically, the Randian idea that the individual is absolutely supreme and should never be thwarted in his/her goals is antithetical to the fundimental idea of civilization.
How much power should the government have to enforce the rules of civilized behavior?
Comments (24)
What is the role of govt.?
There are two propositions. The first collectivist, the second individualist. Both are functions of various forms of governance, but neither are a function of civilization. A purely anarcho-capitalist society will be civilized if the inhabitants respect natural or even common law. See the voluminous writings by O’Driscoll, Bastiat, Block, etc. about how spontaneous order naturally emerges. Governments, like those of Pol Pot’s Cambodia, Mao’s China, Stallin’s USSR, and Hitler’s murderous German government each have very high levels of bureaucracy, regulation, restriction, and repression yet are utterly uncivilized.
Could you further explain dichotomy you propose? The two propositions don’t seem to relate to civilization as it relates to how a monopoly of force in a geographic area creates order.
@soccerdadforlife -
Civilizations rise when more and more people decide to live in close proximity – for whatever reasons.
Government is one of the five great social frameworks used to interpret cultural values and apply them to solve practical problems of the society [civilization]. Its job is usually to organize the populace and control their behavior in accordance with their culture’s value system. Government seldom does a smooth job of this and is sometimes perverted by unscrupulous leaders to enforce their own ideas.
The larger the civilization – the greater the power the government usually has.
@virtus1 -
Civilization implies some sort of geographic proximity and the Institutional Framework of Government generally has the responsibility of maintaining and enforcing order.
Presumably, in a democracy, the citizens agree on how much power they give the government and the type of order they expect it to maintain and enforce. Government may share this responsibility with another Institutional Framework, most often Religion.
It certainly possible for a politician or fanatic to seize either or both of these Institutions – e.g.Calvin in Geneva, Savonarola in Florence, or those you mentioned.
@Socrates_Cafe - So govt. is basically a social club with by-laws, in your view? And why do you think that about govt.? Why do you think that civilizations rise? Isn’t history more about conquests of one civilization by another? And I’m still not sure what your definition is for “civilization.”
@Socrates_Cafe - May I postulate that a geographic area, its people, and it’s regulatory state (be it strict or liberal) are a nation. Civilization can be seen in an anthropological way as the condition of nation in a specific slice of time (I won’t say stage because that word has tones of Marxism). A quick look in the OED hands us this interesting statement, “The assimilation of Common Law to the Civil Law.” Interesting. That phrase has lots of food for thought.
If a person takes the fundamental Axiom of Action in conjunction and its offspring with the Axiom of Non-Aggression, we see the a civilization emerge that is both just and reflects the inherent dignity of mankind. There is nothing un-Randian about these ideas, and they are the hallmark of a good civilization. We see from historical precedent that commonly held property is misused (Fable of the Bees, Smith, other Scottish Enlightenment thinkers, Bastiat, and others) to the point of exhaustion more quickly than property held in private hands. There is nothing un-Randian about private property either, and it also marks a good civilization. These are three propositions backed by volumes of carefully considered political and economic thought which span the history of the written word. My clumsy words in this confined space fail to match the majesty of these extraordinary writers.
@soccerdadforlife - History as the conquest of one civilization by another is only small fragment of history fretted over by obsessive pessimists and extends beyond the hubris of political leaders and their pushy bureaucracies. History records the life of our ancestors in war and peace. It records who they love. It is the record of what and how they produced and satisfied their fellow man. It is the story of all of the life mankind has lived. Since most of the history of mankind revolves around not killing each-other, it is clear that history is how civilizations got along with other civilizations. There is so much more to life than the miserable, “if it bleeds it leads” mentality.
@virtus1 - What about culture, history, religion(s), literature? Are they part of a nation? And how do civilizations arise? It seems that city-states were around from earliest recorded times.
@soccerdadforlife - Your point?
@virtus1 - I’m trying to understand what “civilization” means as used, if it even has a meaning.
@soccerdadforlife - Encouraged by virtius1, I dug out my old copy of the OED – really – a print copy in two very heavy vols with verry small print. Civilization is a word that has floated around the English language for half a millennia and seems to have been used to designate not only association of people of the same culture and proximity, but also a stage in their development – notably when they got organized with a full-blown culture offering protection and a satisfactory way of life for all the culture’s citizens. Philosophers seem to use the term to designate culture at it’s finest development. Most often, this assumes advanced social integration and cooperation. Rugged individualism is a bad term to most of the philosophers who espouse the idea.
How much power should the Government have…….
I think this very much depends on the nature of the civilization. Citizens in a religious-focused culture may agree to absolute power – their government is, after all, ordained by God.
In a Democratic culture/civilization, the Government has only as much power as the citizens think it should have – usually spelled out very carefully.
The U.S. Declaration of Independence has the famous phrase: “..endowed by their Creator with certain inalienable rights, among these; life, liberty, and the pursuit of happiness. That to ensure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.”
For the past couple of hundred years, Americans have tried to live up to those ideals, more or less successfully.
I would say the government should have limited power to coerce behaviors. Those powers of regulating life are spelled out in the Constitution of the nation (*at least in the United States), and other powers are given to the sovereign states and their individuals. This is in the language of the Constitution, and the Federal powers were those yielded to the “state” from the colonies, afterward to be called “separate states”: Not all one, but part of one. Therefore, the state should have minimal say over the activities of the individual, except those which are absolutely necessary for the health and functionality of the state as the protection of its citizenry.
@pb49r - Actually, Article I, Section 8 of the U.S. Constitution gives the congress pretty broad legislative powers and the 14th Amendment ratifies the supremacy of all national laws. The fundimental rights and liberties are spelled out in the Bill of Rights (First ten amendments), but all these rights and powers are subject to interpretation and judicial review. In recent times, US citizens have, through their elected representatives, agreed to amazing curbs on their fundimental rights – e.g. The Patriot Act.
The US has often been pretty harsh on citizens who question laws curbing their individual behavior or who object to Federal and State behavior.
@tychecat - In you opinion. Article 1 Section 8 of the Constitution allows 18 small enumerated powers. Recognize that it is your *opinion* that this article gives, “broad legislative powers.” Article One does not give the legislature the right to violate the natural rights of citizens like those in the repellant and ironically named Patriot Act. When the legislature steps out of its very narrow legitimate bounds, legislators supporting these laws are usurping the Constitution and acting in a treasonous manner.
The 14th amendment does not ratify the supremacy of federal law. That is Article VI, and could only have been ratified if the Bill of Rights were included addressing the concerns of the Anti-federalists. We should also remember that it is explicit that only laws which are written in the spirit of the Constitution are legitimate. Nearly all of the illegitimate power which has evolved to the federal government are the offspring of power invented by Lincoln or later during the progressive era. These come from a systematic attack on states or human rights, and are morally unjust. You will also remember that among the Bill of Rights are the 9th and 10th Amendments which clearly and strictly limit federal power. Again, if these guarantees weren’t included in the Constitution, it would not have been ratified.
Perhaps I’ve misread you your writing, but the role you assert of the Supreme Court sitting in judgement over cases which limit the Bill of Rights is misleading. The role of the Supreme Court was to settle matters where inferior courts ruled inconsistently and deal with some procedural issues. It was only in 1803 that the Supreme Court claimed judicial review and is hostile to the court’s legitimate purpose.
Posted 1/20/2013 9:52 PM by virtus1 – delete – recommend – reply
@virtus1 - Article I, Sec 8, subpara 18 “To make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this Constitution in the government of the US or in any department or office thereof.” This is the famous “Elastic Clause”which is most important in allowing a modern nation of 300+ M people to use a constitution written 230 years ago for a much smaller and humbler nation.
Incidentally, Art I , sec 8 does not allow “18 small enumerated powers”. I suggest that you carefully read the list of these powers – they cover a good deal of governmental territory.
Judicial Review is carefully spelled out in Article III – John Marshal was just the first to use it.
@tychecat - Article One Section 8 is very clearly a limited list of power despite your authoritarian opinion.
1: The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States;
2: To borrow Money on the credit of the United States;
3: To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes;
4: To establish an uniform Rule of Naturalization, and uniform Laws on the subject of Bankruptcies throughout the United States;
5: To coin Money, regulate the Value thereof, and of foreign Coin, and fix the Standard of Weights and Measures;
6: To provide for the Punishment of counterfeiting the Securities and current Coin of the United States;
7: To establish Post Offices and post Roads;
8: To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries;
9: To constitute Tribunals inferior to the supreme Court;
10: To define and punish Piracies and Felonies committed on the high Seas, and Offences against the Law of Nations;
11: To declare War, grant Letters of Marque and Reprisal, and make Rules concerning Captures on Land and Water;
12: To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years;
13: To provide and maintain a Navy;
14: To make Rules for the Government and Regulation of the land and naval Forces;
15: To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions;
16: To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress;
17: To exercise exclusive Legislation in all Cases whatsoever, over such District (not exceeding ten Miles square) as may, by Cession of particular States, and the Acceptance of Congress, become the Seat of the Government of the United States, and to exercise like Authority over all Places purchased by the Consent of the Legislature of the State in which the Same shall be, for the Erection of Forts, Magazines, Arsenals, dock-Yards, and other needful Buildings;–And
18: To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this Constitution in the Government of the United States, or in any Department or Officer thereof.
So this brings us to the Necessary and Proper Clause which was limited by the Bill of Rights especially including the 9th and 10th Amendments.
A person who completely ignores the role of the Anti-federalists (and apparently the entire history of Western liberal thought) will naturally be willing to pervert the elastic clause to suit his lust for politicians with unlimited dictatorial power. Wouldn’t you? Humm? James Monroe agrees with my concern that people like you love authoritarianism so much you will make law where none is allowed. Monroe wasn’t the only one. Brutis, Old Whig, and many others agree with Monroe. That is why the power of Congress is limited in the Bill of Rights and why attempts to misconstrue the Necessary and Proper Clause were mentioned in nearly all of the state constitutional conventions.
The whole clause says that Congress has power to make laws which are necessary to “Execute the foregoing powers” in other words the previous 17 powers. Those other 17 powers are strictly limited and have very little latitude to their scope. One can hope you treated your students with more fairness than you treat Socrates Cafe readers.
Since claim to be historian, you will remember that a clause similar to your vision of the elastic clause presented by Gunning Bedford and another by Alexander Hamilton which (paraphrased) gives congress the power to pass whatever they want. These were so outlandish that they were rejected without serious attention given to them. Strike one against your claim.
Why was the constitution written if on one hand powers were strictly limited and on the other there is unlimited power? The weight of the evidence is that the power of the federal government is limited. The Ninth Amendment instructs that, “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” So much for the Necessary and Proper Clause. The Tenth Amendment commands that, “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.” So much for your Patriot Act or ill-considered green legislation that tells people how hot their hot water can be or how much water should be allowed to leave a privately owned shower head. Only a dunderhead could consider this constitutional.
Let’s recall the words of A. Hamilton who was the person who argued for the most expansive interpretation of what you call the elastic clause, and I call the Necessary and Proper Clause. “It may be affirmed with perfect confidence that the constitutional operation of the intended government would be precisely the same, if these clauses were entirely obliterated, as if they were repeated in every article. They are only declaratory of a truth which would have resulted by necessary and unavoidable implication from the very act of constituting a federal government, and vesting it with certain specified powers.” Strike two.
George Nicholas argued during ratification, “[The Necessary and Proper Clause] only enables them to carry into execution the powers given to them, but gives them no additional power.” James Madison agreed, “Its meaning must, according to the natural and obvious force of the terms and the context, be limited to means necessary to the end, and incident to the nature of the specified powers.” Edmund Pendleton argued to his constitutional convention that the clause is limited also. The aforementioned founders and scores of other Federalists clearly meant this clause to be strictly limited. Strike three. The Necessary and Proper Clause was not meant to give the federal government unlimited power to regulate the weight of a spear of asparagus, the size of oranges, the fuel economy of my car, nor any of the other pesky and inefficient regulations hoist on the country.
Let’s get it in the open. The Constitution is (in your view) an anachronism, and it is (you wrote) insufficient to regulate the 300 million people in modern times unless we rip apart the meaning of carefully chosen and informed phrases and substitute them with frivilous notions which are geared to maximize the political power of people who have less appeal than used car salesmen. It isn’t a flexible piece of goo which can be molded to suit the whims of the dictatorship of the proletariat. It isn’t a bunch of ‘text’ at which we can throw a copy of Derrida’s ridiculous blather. If that is the case, you have the right to start a movement to abolish it. Until you can abolish the Constitution, it is the solid and inflexible law that limits the scope and power of the US government and gives very strictly limited power to mess with states or the people. When the government exceeds its power it is still usurpation, and the violence, corruption, unending wars, conscription, and legalized theft so rampant in the 20th century are the result of the growth and frequency of usurpation.
@virtus1 - LOL Those “very clearly limited” powers in Art I Sec 8 are pretty broad, allowing Congress to act in such a way that it can legislate the laws necessary to manage one of the largest and certainly the most powerful country the world has ever known, while still maintaining the basic rights and values set down by the Constitution’s writers so long ago.
You may disagree with the flexibility which our courts have allowed over the centuries, but without this flexibility, the US could not have prospered and would likely have disappeared from the World scene – broken into several small states and absorbed by some other greedy nation.
This blog concerns the role of government in a civilized society. A society where the individual is supreme and suffers no checks on his actions is not civilized; government is, and should be, designed and organized to allow people to live peaceably together with as little check on their individual freedom and liberty as possible in a civilized society.
@tychecat - It’s fine if you choose to be a miserable house slave, but you have no moral right to inflict your watered down police state on any one else. For that, sir, you sit in an infamous gallery.
I also disagree that government is necessary for civilization. Government can be characterized as a formalized relationship between the looter and the producer. Here are some things that are necessary for civilization:
1. Food surplus–which frees people up for doing things other than gathering food.
2. Specialization of labor–which is absent in tribal societies other than male-female tasks. Specialization of labor lends itself to social stratification.
3. Having a written language–so that records can be kept, both historic and economic records.
Some people argue that government is necessary because they believe that without it you cannot have rule of law, currency, or force to back up contracts but that is not true. In ancient Israel we find a system of social organization based on rule of law, but without any formalized government to enforce it. When it comes to contracts you must either honor them or be ostracized, meaning that no one will do business with you given time. Anything can be used as currency, and one need not have government to have a valid currency. Actually in the US it is not our government which prints currency, but a private bank. That being said, the Kiev Rus is another society which organized itself succesfully based on economic principles rather than a strong central government. Check up on the Kiev Rus society.
When it comes to pure anarchy I’m sort of a fence sitter, but I definitely do not believe that government is a requisite for civilization, neither does having a government make one civilized. Tribal societies, such as Native Americans, and sub-Saharan Africans had governments, abeit small ones, and they never achieved a civilized state. If there were any inherent civilizing qualities of government then we should have seen all tribal societies become civilized over time.
@Ambrosius_Augustus_Rex - @virtus1 - You guys have an interesting attitude toward that civilization, the fruits of which you apparently enjoy. Fortunately for you, our nation and culture is such that tolerance of dissent is a basic value, which I imagine would not be the case in the anarchistic world you seem to prefer.
I’ll say again, Government is not a part of civilization that arises from civilization, it is one of the five basic cultural institutional frameworks (Family, Education, Religion, Economics, and Government ) which all cultures – from the most primitive to the most advanced – divide into as they solve their cultural problems
Regarding the requirements of civilization which Ambrosius lists; there was a culture which until a few years ago had most of those requirements mentioned. The food suppliers worked an average of three days a week to collect adequate food. Labor was specialized – the women did the food gathering, the men hunted. They had a rich verbal tradition and were well versed in their clan’s activities. These were the Kalahari Bushmen – living in a very demanding environment with only the most primitive equipment – far from civilization. On the other hand, the Inca of South America never had a written language, but their advanced civilization spanned the thousands of miles of the Andes Mt.
@tychecat - ”dissent is a basic value, which I imagine would not be the case in the anarchistic world you seem to prefer.”–What is your basis for saying that? If you look at history and see who does the majority of killing because of something someone said you will find that it’s government, not neighbors. In many places around the world you already get arrested, and sometimes killed, for talking negatively about the government, and as you may have observed we have the Democrats waging a war against freedom of speech in the US.
Again, I disagree that government is necessary for civilization. I already gave two examples of societies without government. There was the civilization of ancient Israel which operated based on the law of Moses before they had kings, and the bulk of their society agreed to operate that way. Then there was the society of the Kiev Rus, which was organized based on economics rather than an authoritarian central regime. The Kalahari bushmen are not an example of what I was talking about. I clearly stated that in tribal societies they have no specialization of labor except for gender based divisions. In civilized societies you have true specialization of labor which is possible during a food surplus. For example, you might have a job, but it probably isn’t growing food. Only a handful of people supply the food, and they supply enough that the majority of the society can do other things.
As for the Incas, they did have a written language of sorts, but it wasn’t writing in the traditional sense. They kept records by tying knots in ropes at different lengths. They had knots that represented numbers, and others that represented words or letters.
@Ambrosius_Augustus_Rex - The Inca quipu method of information reminders was not a system of writing, but rather a system where trained memorizers could use the strings to enhance their memory.
Every society or culture that has ever existed has a system of frameworks they have used to solve that culture’s problems based on their culture’s Basic Values. Most Sociologists divide the cultural framework into five institutional frameworks, with each having the responsibility to handle certain social problems. These are Family, Education, Economics, Religion, and Government. In certain cultures Government has been given its authority by another framework – most often Religion. This is very common among primitive cultures, such as that of the early tribal Israelites. Religious domination is pervasive throughout history and often is the basis for government.
American Basic Values include: Individual rights, Liberty, Freedom, Tolerance, Cooperation, Equality, and a few others. Our modern social problems are solved through current interpretations and applications of these values.
@tychecat - It was commonly held for a long time that the knotted ropes were only representative of numbers, but it turns out that they represented letters as well. Check it out: http://www.ee.ryerson.ca/~elf/abacus/inca-khipu.html
Again, I disagree that government is a civilizing factor, or that it is necessary for rule of law. Most governments are autocratic and dictatorial. Governments are entirely dependent upon the people, and they do not create wealth. Now, there are some things that governments can do that cannot be had without them. One is forcing different, and often oppositional, people groups together. If left to their own people tend to separate naturally based on cultural and ideological differences. Sometimes based on racial differences. Empires cannot exist without a government backed by a large army, because it takes force to put integrate widely varying people groups into one society. Whether or not such a thing is desireable is a different argument.
Another thing government can do is create political boundaries and enforce them with an army. Of course, in an anarchic society people could also defend themselves from invasion using their own weapons, but government can operate independently of consensus. That being said, when a government fails to protect our borders, as ours is now, then I seriously question it’s usefulness.
Our modern social problems are getting worse, and not better, in case you haven’t noticed. Many of us are ready to be done with Washington DC. The American colonists rebelled against England for far less.
@Ambrosius_Augustus_Rex -
I would be interested in your understanding of the social problems you mention:
“Our modern social problems are getting worse, and not better, in case you haven’t noticed. Many of us are ready to be done with Washington DC. The American colonists rebelled against England for far less.”
The US has certainly changed through time. In recent years there has been a pretty severe economic change which oligarchic influence in politics seems to have prevented the government from helping to correct, as has been done in the past.
How has government added to these problems?